Response to Jeanne Melcoir's "Whither Goest Thou,
Woman?"
By Stephen Beam
I remember the rise of the
feminist movement in the '60's and the extreme sensitivity to gender in
language that it fostered. A generation has now been indoctrinated in this
way of thinking. Maleness is evil, femaleness is good, but actually there
is no difference between the two. I don't think this is the intended philosophical
statement of feminist doctrine but it is the illogical viewpoint that pervades
feminist attitude and frustrates many who equally respect both genders.
I received an issue of "
The Fellowship Herald", a very interesting magazine with many points
of view. The article, "Whither Goest thou, woman" by Jeanne Melchoir
was very disturbing and sad to me. Jeanne rejects the Urantia Book as a
good revelation because she believes humans have interfered by injecting
"gender bias" in the Urantia papers. She says many who are sensitive
to language have a hard time reading or accepting the Urantia Book as the
5th epochal revelation. I am so happy I was not culturally indoctrinated
by feminists when I first read the Urantia Book and devoured it with a hungry
and thankful soul. The idea of gender didn't enter my mind. I was thrilled
that God loved me with an infinite love. God is spirit, not male, not female.
Jeanne also dislikes the idea
of the universe mother spirit's obedience to Michael and inversely, I would
assume, Michael's total dependence on the mother spirit. Our very minds,
our ability to think, is made possible by this mother spirit. Jeanne seems
disturbed by the way the local universe mother spirit evolves to equality
status with Michael. How can one be angry at an evolutionary technique?
Would a person obsessed with equality issues in our highly charged political
culture be upset at God for the technique of making us climb the longest
evolutionary ladder of all in order to attain perfection? Except for God's
love for each and every individual, the universe is typically nothing but
inequalities existing in every phase of reality!
The Urantia book must deal with language that
is understandable to sex creatures living in a primitive culture. For instance,
"in dealing with sex creatures it is our custom to speak of those beings
of more direct descent from the Father and the Son as the sons of God, while
referring to the children of the Spirit as the daughters of God. Angels
are, therefore, commonly designated by feminine pronouns on the sex planets."
-UB. We are called sons of God not because of gender bias, but for the reason
stated. To deny reality in order to be politically correct in this primitive
culture, to me, is dangerous to one's spiritual growth. To hold on to elitist
academic thinking to the extent that we propose to our celestial superiors
that their revelatory techniques are flawed should drive us to examine our
own possible defects rather than assigning defects to our celestial superiors.
The last sentence of the Urantia
Book, after nearly two million words detailing God, states "When all
is said and done, the Father idea is still the highest human concept of
God." Now, are the revelators joking with us, or should we learn something
from them? We are divided into two genders with differences in nature that
persist for a long time in our universe career. Could the fact of two genders
be a shadow of a higher universe reality, our first "easy" lesson
intended to teach us to socialize and to respect and value those complementary
differences? Socialization with very diverse beings is a major part of our
local universe career. Speculation:
I don't want to apologize for the Urantia Book authors. I think they mean
what they say and it is for us to understand the teaching, or else we run
the risk of fighting the very reality of God's universe. But I offer this
to those who are sensitive to gender words. God is described as a Father
because that is the nature of his love. It is a description of the "energy"
of his love. I think the Urantia Book may use gender words to describe types
of love. My interpretation is that the Father's love is expansive and positive,
flowing outward aggressively. A mothers love draws into itself, negatively
in the energy sense, pulling personalities into the very source of her heart.
I am sure there are a huge number of flavors of divine love that go far
beyond our ability to comprehend. We are primitive, arrogant and illogical
mortals living on a planet in the far corner of a vast universe, sex beings
living in a time of turmoil in our family life. Understanding deity relationships
in terms of father, mother, son and daughter may be difficult for some people
but the truth revealing commission chose this as the best way to portray
reality to us.
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